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One of the most ambiguous and contentious characters in Geoffrey Chaucer’s fourteenth-century Canterbury Tales is the Pardoner, the last (and arguably worst) of the pilgrims described in the General Prologue. The Pardoner accused of being a gelding or a mare endowed with several effeminate traits, plays on multiple gendered associations—including that of a cross-dressing woman. Throughout the Canterbury Tales Chaucer manipulates gender expectations and assumptions in the figure of the Pardoner without fully clarifying the Pardoner’s sex, sexuality or gender, leaving the text open to potentially subversive interpretations. By the fourteenth century, cross-dressing was a relatively common literary motif, one upon which Chaucer may have drawn in the construction of his transgressive and ambiguously gendered Pardoner. In analyzing the Pardoner in relation to a selection of these texts—Frere Denise, Le Roman de Silence, and the lives of female transvestite saints—I argue that Chaucer’s ambiguous description of the Pardoner potentially plays on cultural associations of cross-dressing, drawing from a host of literary analogues, challenging the primacy of male religious authority and legitimizing the rhetorical power of female preachers.
Chaucer, Pardoner, cross-dressing, transvestitism, religious authority
Copyright © 2019 Larissa Tracy
Tracy, Larissa. "Chaucer's Pardoner: The Medieval Culture of Cross-Dressing and Problems of Religious Authority." Medieval Feminist Forum: A Journal of Gender and Sexuality
54, no. 2 (2019)
Available at: https://doi.org/10.17077/1536-8742.2108